Since arriving in America, (May 1932) I have been asked many times what solution I have brought for the social problems now confronting you – what did I have to offer that would solve the problems of unemployment, prohibition and crime that would eliminate the strife between individuals and nations, and pour a healing balm of peace upon a troubled world?
The answer has been so simple that it has been difficult to grasp. The root of all our difficulties, individual and social, is self-interest. It is self interest which causes corruptible politicians to accept bribes and betray the interests of those whom they have been elected to serve, which in turn causes bootleggers for their own profit to break a law designed, whether wisely or not, to help the nation as a whole. This in turn causes people to connive for their own pleasure in the breaking of that law, thus causing disrespect for law in general and increasing crime tremendously. Self-interest in other forms causes the exploitation of the great masses of humanity by individuals or groups of individuals seeking personal gain, which impedes the progress of civilization by shelving inventions which would contribute to the welfare of humanity at large, simply because their use would mean the scrapping of present inferior equipment; which, when people are starving, causes the wanton destruction of large quantities of food, simply in order to maintain the market prices; which causes the hoarding of large sums of gold when the welfare of the world demands its circulation.
But the elimination of self-interest, granting even a sincere desire on the part of the individual to accomplish it, is not so easy and is never completely achieved except by the aid of a Perfect Master. It is because self-interest springs from a false idea of the true nature of the Self, and this idea must be eradicated and the Truth experienced before that elimination of self-interest is possible.
I intend, when I speak, to reveal the One Supreme Self which is in all. This accomplished, the idea of the Self as a limited, separate entity will disappear, and with it will vanish self-interest. Cooperation will replace competition; certainty will replace fear; generosity will replace greed. Exploitation will disappear.
It has been repeatedly asked why I have remained silent for seven years, communicating only by means of an alphabet board, and why I intend to break my silence shortly. And it might well be asked, in view of what has just been stated, what relation my speaking will have to the transformation of human consciousness.
Humanity, as constituted at present, uses three vehicles for the expression of thoughts, and experiences three states of consciousness. These three vehicles are: the mental body (the mind), in which thoughts arise as the result of impressions from past experiences. These thoughts may remain latent in the mental body as seeds, or they may be expressed.
If they are expressed, they take the first forms of desire, and first pass through the subtle or the desire body, which is composed of the five psychic senses. They may rest there, as in the case of dreams or unfulfilled desire, or they may be further expressed in action through the physical body, with five physical senses.
The three states of consciousness corresponding to the three vehicles mentioned are: unconsciousness (mental body’s rest) as in deep, dreamless sleep; sub-consciousness (subtle body’s energy) as in dreams or obscured, unformed and unfulfilled desires; waking consciousness (physical body’s movement) as in active daily life. The inner process by which thought passes from the mental through the subtle into physical expression may be called the expression of human will.
In order that thought may be expressed effectively, all three of the vehicles used in its expression must be perfectly clear, and the interaction between them must be harmonious. The head and the heart must be united, intellect and feeling must be balanced, and material expression must be understood to be the fruit of Spiritual Realization.
The God-Man neither thinks nor desires. Through him, the divine will flows inevitably into perfect manifestation, passing directly from the spiritual body, which in the human is undeveloped, into physical expression. For him, the superconscious state is the normal state of consciousness. From him, there continuously flows infinite love and wisdom, infinite joy and peace and power.
When he speaks, Truth is more powerfully manifested than when he uses either sight or touch to convey it. For that reason, Avatars usually observe a period of silence lasting several years, breaking it only when they wish to manifest the Truth to the entire universe. So, when I speak, I shall manifest the divine will, and worldwide transformation of consciousness will take place.
Lord Meher, American ed., Bhau Kalchuri, Vol. 5, pp. 1652 – 1653.