Cyrus Daily Messages

Although Baidul would work wholeheartedly and very hard in the mast
work, his mind would at times trouble him. He could not accept
Mohammed as a saint or wali, thinking him to be mad for playing with
dirt or digging with his fingers in dirt. Once in Ranchi it began
raining heavily. Baidul tried to dissuade Mohammed from playing in the
dirt (or “deesh” as he called it), and to come in out of the rain to
protect his health. Baidul was rather harsh with him and Mohammed
started crying. Baba happened to come by when Baidul was threatening
Mohammed and forcefully pulling him out of the mud and rain. It was
this incident that caused Baba to give a long explanation about the
condition of these masts and the undesirability of using any force on

You have no idea how these masts feel in this changed environment. All
the care we bestow – the food and clothing we give – is no obligation
to them at all, for they do not need it; rather they resent it. In
allowing us an opportunity to serve, they are, on the contrary,
obliging us. Otherwise, it is a binding to those accustomed to live
freely and happily according to their own peculiar whims and methods.
To distract them from a particular thing in which they are interested
is a torture to them, for they find relief even in staying in their
squalor and playing with dirt and filth.

A mast such as Karim Baba gulping five and six coins at a time and
passing them out in his stools, and again gulping them down is an
example of this. It is his method. If you try to stop it, even with
the best of motives to keep him clean and out of the dirt, and he gets
enraged, you could be doomed for life, because the wrath of masts and
saints is very dangerous.

Mohammed’s trait of finding and looking at his “deesh” is a sort of
relief to him to be thus occupied. You think that he is playing with
dirt and is exposed to the elements. With the best of motives of
safeguarding his health, you try to bring him in. When he resists, you
forcibly try  to pull him out and break his link to what he has seen
in that particular object, through the higher consciousness of the
spiritual plane on which he is. And what happens? The moment he finds
you trying to dissuade him, he feels disturbed and is indecisive
whether to be there or here, meaning where his consciousness has taken
him on the higher planes through the thing he is looking at, or where
he is called on by you to go, leaving his deesh on this earthly plane.

This is no joke. It is a regular torture to Mohammed to reconcile the
two different and conflicting states of the higher and lower planes of
consciousness. If, in the torments of this torture or excitement, he
were to abuse or curse anyone for thus disturbing him in the enjoyment
of his ecstasy, the cursed one would be doomed for this life. It is
simply because of me that he cannot do this and you are saved from his
wrath. That is why I have been asking you constantly to be very
tolerant and lenient with the masts and never to disturb them if they
are persistent, even when you have the best of motives such as to
protect them from the elements, uncleanliness, et cetera, which is
also one of your duties.

The best way to handle them is the way of love and mild persuasion. If
these do not succeed, nothing else will. Compulsion or force would be
worse, even if they cannot hurt you for my sake. It reacts on them and
causes them to suffer, which I do not want. For I know what a torture
it is to them, and how they suffer.

It is a torture both ways. First of all, the masts suffer from being
deprived of their own environment and their freedom in the places
where they used to live. To be thus kept confined, even with all the
other liberties we give them, and best care we take of them is to
suffer. Secondly, the masts suffer whenever disturbed and pulled out
of their ecstatic enjoyment. It is because they feel happy in my
presence that they stay. They see me and know me as none of you do.
That is why they are quiet. Otherwise, they would be impossible    to

If efforts made with love are effective with worldly people, they
would be all the more effective and essential in dealing with these
saintly beings who are lost in the love of God. You love to enjoy one
phase of some of their peculiar traits when they are quiet and
pleasing. You should  equally enjoy the other phase of their
insistence in the experience of the bliss they find in certain things
which your eyes cannot penetrate, nor your mind understand.

Lord Meher, American ed., Bhau Kalchuri Vol. 7, pp. 2583 – 2585.