Another of Meher Baba’s messages given at this time (Nov. 1952) was on Miracles and Spiritual Healing:
When people suffer physically or mentally, individually or collectively, they want immediate relief from that suffering. All over the world, man’s strife is subject to the opposites of pain and pleasure. Man does all he can to avoid the former, and he does all he can to have the latter. But he cannot always avoid pain or always have pleasure. Pain and pleasure are inseparable twins, born of a multitude of cravings and desires. Where the one is, the other also invariably is as a constant companion. Consequently, man is interminably caught up in the quick interplay of these two opposites, unless and until he goes to the very root of both of them and frees himself from the self-perpetuating ignorance, which gives rise to a million cravings.
The scars left by the non-fulfillment of desires, or by the assailment of unwanted happenings, are difficult to erase so long as the mind continues to be swayed by the winds of multifarious cravings. And when the usual worldly ways of seeking redress from suffering come to an impasse, man desperately turns to the Supernatural for exploring unknown possibilities of seeking amends and recompense. This is the realm of miracles.
But even miracles, in the last analysis, are illusory, even as every happening of this world is illusory. There can be no special point in producing some petty imitation illusions in the mighty Infinite Illusion already created by God. The healing of physical or mental suffering can be achieved through the exercise of supernatural powers, just as it can be achieved through ordinary natural remedies known to man. But such healing has ordinarily no special spiritual significance. It is far less important than true spiritual healing, which takes away from the mind the very seeds of all possible suffering.
Miracles are justified only when they are performed for the purpose of drawing humanity at large toward the final goal of realizing God; otherwise, they are definitely an interference with the natural evolutionary process. In fact, people should look upon physical and mental sufferings as gifts from God. They bring their own lessons of the futility of the passing, and the intrinsic worth of the Eternal. When accepted with grace and understood in their very root-cause, they chasten the soul and introduce it to the abiding happiness of Truth.
Lord Meher, American ed., Bhau Kalchuri, Vol. 11, p. 3978.