(May 1958) To experience your Real Self is the Goal. You are and you will ever be. There is no one else but you. Instantly, in a flash, you will know everything, including why you have no beginning and no end. But this knowing will have nothing whatsoever to do with mind, or reason, or logic. It is beyond mind. You know the answer to everything, you know that nothing has happened and nothing will ever happen. You then experience bliss; you become All-Powerful, All-Knowing.
Baba had this discourse on Omnipresence read:
There cannot be anything hidden from the one who is omnipresent. And as there cannot be anything hidden from such a one, he must be omniscient. He is All-Knowing, knowing everything.
Thus it follows that he must be knowing how to do everything. He will say: “I know how to create everything. I know how to destroy everything. I know how to preserve everything. I know how to do everything.”
Thus he who is omniscient is inevitably omnipotent. His being omnipresent made him omniscient, and this also made him omnipotent. In short, to be omnipresent is to be both omniscient and omnipotent simultaneously. All the three attributes of God are linked with one another, giving rise to the infinite bliss of God. One who is omniscient, omnipresent and omnipotent cannot help but be in the infinitely blissful state.
Baba further stated:
What happened yesterday? Nothing! What will happen tomorrow? Nothing! Everything happens now. This experience of everything happening at this very moment is dnyan – knowledge, wisdom. It has nothing to do with the mind, or reason. One who had this experience of eternal knowledge – dnyan – is wise. Mind says: “It was yesterday that Baba was here, Baba gave us a discourse and we all listened, and the children had a party.” And mind also says: “Tomorrow, we will have a performance.”
But one rare being knows that there is no such thing as yesterday or tomorrow. There is the Eternal Now from the beginningless beginning to the endless end. There is one moment only – the Eternal Now. He who experiences the Eternal Now finds all doubts, worries, everything dissolved like mist, and remains in eternal bliss.
Lord Meher, American ed., Bhau Kalchuri, Vol. 15, p. 5422.